Here’s a look at other expressions of solidarity from around the region:
From Nicaragua and Brazil:
From Nicaragua and Brazil:
nice one! i was looking for something about mexico, and this is the best i’ve seen for days!
Originally posted on RED POWER MEDIA:
November 17, 2014
Outraged protests at the Mexican government‘s handling of the disappearance of 43 studentteachers in the south of the country have mushroomed into massive anti-government rallies, that left 16 police officers in Acapulco injured after clashes between protesters and authorities.
The violent escalation started after Mexico’s attorney general Jesus Murillo Karam announced last Friday that a large group of young people were killed on the night of the student’s arrest and disappearance (26 September) in a municipal garbage dump in Cocula, in the southern state of Guerrero. Jesus Murillo added that the victims were burned on a pyre for 14 hours making it almost impossible for authorities to identify the bodies.
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The following text is intended to be the continuation of a dialogue on the tools of anarchist insurgency and the ways of organizing ourselves; a dialogue that was initiated at an international anarchist encounter somewhere in the countryside of France and now continues from a prison cell in Greece.
The opinions expressed here are my own personal views, so it should be clear that they promote a particular position on the issue. However it is not desired to have one position prevail over all the others; what matters is how the various different, yet complementary, points of view communicate and interact with each other. In the face of an enemy that’s very flexible as regards the use and multitude of means and forms of attack, the diversity of considerations and practices on the part of anarchists is self-evident. Whichever different perspectives cannot be promoted dogmatically but rather based on a rationale of multifaceted attack. – NR
First we need to talk about the very concept of organization, a word quite misunderstood in anarchist circles.
We face an enemy with complex and complicated functions. One of the main characteristics that make the enemy powerful is the constant evolution and organization of the social paranoia we are experiencing today: a technological, military, architectural, civil, industrial, economic, scientific organization. Every aspect of this world is being organized, constantly correcting its imperfections through an intelligent system which has a great number of servants.
In the face of this condition, whoever believes that one is able to fight without organization is naive to say the least.
“In 1972, the pigs mobilized 150,000 men to hunt the RAF, using television to involve the people in the manhunt, having the Federal Chancellor intervene, and centralizing all police forces in the hands of the BKA; this makes it clear that, already at that point, a numerically insignificant group of revolutionaries was all it took to set in motion all of the material and human resources of the State; it was already clear that the State’s monopoly of violence had material limits, that their forces could be exhausted, that if, on the tactical level, imperialism is a beast that devours humans, on the strategic level it is a paper tiger. It was clear that it is up to us whether the oppression continues, and it is also up to us to smash it.” (Ulrike Meinhof)
We can thus say that whoever does not organize himself/herself will turn into a harmless aggregation that will be assimilated to the alienation mechanisms of the existent sooner or later. They will lose the combative attributes that make them dangerous for the enemy and subsequently be deported from the field of antagonistic battle.
Conversely, whoever has decided to fight this system will need to organize their hatred, in order to become effective and dangerous. So, the discussion about ways of organizing ourselves, having attributes inherent in our anarchist values, begins somewhere at this point.
The dilemma then is whether we will organize ourselves through a central anarchist organization that will be the reference point for the anarchist movement, or in a decentralized and diffuse manner through anarchist affinity groups that will maintain their political autonomy both in terms of action and collective decisions.
As regards the centralizing mode of organization I will speak in general, instead of specific, terms about who, and how, have opted for it in Greece.
If you look at it historically, these two forms of organization have always existed but never coexisted. In the Spanish civil war, anarchists were organized at the central level to combat the fascists, and the same thing happened during other revolutionary attempts.
The same is the case with most urban guerrilla warfare organizations in the past decades that approached new comrades in the context of a particular political project, thus aiming to strengthen the organization instead of an armed diffusion, where the autonomy of each individuality opens up the possibility of creating chaotic fronts of attack.
This understanding of organizational ways should not be viewed separately from the social and political conditions of the time.
The combatants of those times studied their adversary with their own analytical tools, fought for freedom and paid the price with murders, harsh prison sentences, tortures, solitary confinement wards. Those among them who haven’t renounced their values make their own critical assessment of the experiences acquired through the years, experiences which obviously deserve careful study; but if we cling to that we are doomed. What matters is what we’re doing today, in the era we live in.
So, for me, the central organization and the revolutionary centralism are ghosts we need to banish from us.
Besides, an indication of this is the fact that all the remaining central anarchist organizations have simply kept the glorious hallmarks of those times, having sunk deep into reformism while they renounce direct action and rebellion in everyday life, and have nothing to do with something pertaining to combativeness. They refuse to understand the enormous changes at the social and political level, they refuse to talk about the edges of contemporary oppression, the advancement of science, the technological fascistization, the domination of multinationals, and merely trot ideologized theories about the conflict between capital and labour out, using terms that were written one hundred years ago, in another era of capitalism.
Worse still, they refuse to act, unable to understand that if they lived in the glorious past they reminisce about they would only be extras because they would never take any risks.
Now, as regards the revolutionary centralism within urban guerrilla groups, even though I understand the causes and effects behind such a choice, I disagree with that because I believe that our goal is not to walk all together according to a common political project-program but rather to diffuse our means and urge everyone to safeguard their autonomy, thus contributing to the creation of new perceptions and possibilities for the intensification of polymorphous anarchist action.
This is why I opt for the informal organization, which I consider more qualitative and effective for reasons I will explain later. The basic component that gives tangibility to the informal organization (and not only) is nothing other than direct action; otherwise, we would be just a bunch of charlatans with dissident rhetoric.
The most important thing for an anarchist is deciding to undertake action because, in this way, the individuality breaks through the fear inflicted by domination regarding the choice of revolutionary action; when you take action, you overcome inhibitory factors that lead you to inactivity, you take your life in both hands and acquire the ability to affect to a greater or lesser extent the circumstances that define your life. Undertaking action is the equivalent of reclaiming our life that was stolen from us, thus shaping the characteristics of a free human who fights to get rid of their shackles, their social commitments, on a daily basis, abolishing the authoritarian roles imposed on them and building a culture that gestates the quality of a new life, the life of an anarchist insurgent who inflicts open wounds from razors on the contemporary world.
After having made such a decision, comes experimentation. Anarchists shouldn’t have fixed positions; they’re constantly on the move because, without moving, they are driven to self-destruction by ideological dogmatism. They reconsider things, criticize themselves, and explore the collective experience to adapt it to the current historical data. They put their hearts on ice to withstand pain, and set fire to what’s left to wipe out the traces of their past “quiet” life. From this point forward, what counts is the struggle, but also vengeance, because whoever felt violence firsthand and did not seek revenge are worthy of their sufferings.
Let’s go back to the issue of practical experimentation, that is, action with many ways, many methods and many forms.
I believe that the organization of our destructive desires should be expressed through Action Networks of high distinctiveness, where everyone will be able to read one’s own words and works, get inspired, reflect, and act alongside us or fight against us. Being (communicatively) visible is part of our purpose to bring about the maximum degree of social polarization in order to clarify everyone’s role in the authoritarian edifice, and then pass from armed critique to a critique of arms.
In my opinion, the responsibility claim is what gives meaning to an action, leads it to your desired objectives, and explains to whoever is interested in breaking the vicious circle of oppression and passing on the offensive the motives and reasons that made you do it. Simply and clearly. In a world of generalized information overload and terrorism of virtual bombardments, no action can speak for itself unless the subjects-actors speak out about it.
The high level of distinctiveness that I mentioned above is related to both invariable insurgent names and acronyms; for me invariable names in insurgent actions are of particular importance because, in this way, your actions are linked to each other, stepping up their momentum at the same time.
Furthermore, your discourse takes on greater importance, as it is connected to the consistency of your action. You have the possibility to devise strategies of insurgent action making your overall rationale understood, creating a point of reference and issuing a challenge to action, thus exacerbating the revolutionary threat, breaking up the State’s monopoly on violence, as anarchists claim their share of violence to turn it against the enemy.
Turning now to the use of acronyms, it’s similarly useful on a more comprehensive level; their main importance is their contribution to recognizing resistance that is manifested without a centre, but instead horizontally and chaotically at the same time, depending on the choices of rebels.
I think that the existence of acronyms is also important as a propaganda tool. Translation networks can do the work of a messenger between insurgent groups regardless of whether or not the latter use an acronym. Nevertheless, the existence of one or more informal networks that use acronyms and recognize one another enhances the momentum of actions placing them within an overall context, rather than something fragmentary, and creates a solid (as to its existence, that is, continuous action) structure which is anarchist and insurrectionary at its root.
Instead of an epilogue
It is clear already that in the name of “citizen security” artificial social threats are constructed in a way to provide political alibi for committing the greatest state crimes, establishing more and more practices of control and surveillance, and toughening anti-terrorism laws. All this is aimed at enabling the privileged citizens of developed countries, who have been awarded this prestigious label, to feel safe while their statist protectors massively and indiscriminately sow death around them.
This is why I envision a belligerent condition in the urban centres where every day the rebels will organize plans for attacks, creating an asymmetric threat that will tear social cohesion and political stability to bits and sow insecurity in the reproduction centres of capitalism. The smooth flow of goods will no longer be taken for granted, and the representatives of oppression will live in fear.
We have nothing to wait for, so we organize ourselves and strike the society of capitalism; revolutionary actions shape the objective conditions, let’s multiply them.
Strength to all captive and fugitive comrades
Strength to the 4 anarchist hunger strikers in Mexico*
Dikastiki Filaki Koridallou,
First published in the 3rd issue of Avalanche (November 2014).
Commitment to foreign jihad is a known fact, the involvement of foreigners alongside Kurdish fighters is less. Who are those who take up arms against the Islamic state? Portrait of an Israeli-Canadian fighting in Kobané.
see video, in french:
Originally posted on RED POWER MEDIA:
November 17, 2014 By Tim Giago
South Dakota’s Republican leadership of John Thune and Kristi Noem always march lockstep with the other Republican robots. Neither of them care that South Dakota’s largest minority, the people of the Great Sioux Nation, diametrically oppose the Pipeline and they also fail to understand the determination of the Indian people to stop it.
The House vote was 252-161 favoring the bill. The bill was sponsored by Rep. Bill Cassidy (R-La.) who is trying to take the senate seat from Democrat Mary Landrieu, They are headed for a senate runoff on December 6 and Landrieu has expressed a strong support of the bill in hopes of holding her senate seat.
Two hundred twenty-one Republicans supported the bill which made the Republican support unanimous while 31…
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A 17-year-old kid was tased into a coma and suffered brain damage after Officer Tim Runnels arrested him for a traffic ticket that was associated with the car he had borrowed. It was not his ticket. The window was broken and the minor could not roll the window down completely when ordered. Therefore the officer used force to enforce an unlawful order. The department has stated that Runnels acted within policy and placed the officer on paid vacation. The minor is the son of another police officer. Since it deals with one of their own, the FBI has launched a probe.
If putting a child in a coma for someone else’s traffic ticket is within policy, where does it end?
Weeks of peaceful protests and outright riots in Missouri have accomplished nothing. The government has chosen to protect its enforcement class rather than its citizens. If peaceful requests for a redress of grievances, as guaranteed in the US Constitution, fail to work, do people have the right to engage in violence to protect their life and the lives of their loved ones?
Police officer deaths are at an all time low, yet cases of police brutality are at an all time high. More importantly, officers are not held accountable for their actions and are allowed to walk free even when a video is available that shows them murdering someone who is begging for their life. What are the American people to do when the protests, politicians, and courts have failed them?
Americans have been told that their freedom rests on four boxes: the soap box, the ballot box, the jury box, and the cartridge box.
People have exercised their right to stand on soap boxes and speak against the corruption and brutality that is plaguing the American justice system for decades and nothing has been done.
The ballot box has been proven pointless as special interests, police unions, and corrupt elected officials protect law enforcement in exchange for preferential treatment.
The jury box is also pointless as prosecutors and law enforcement work hand in glove to cover up the misdeeds of their fellow law enforcers.
The first three boxes have been used and proved to be useless against the machine of general mayhem that is known as the “thin blue line.” The only box left available to the American people is the cartridge box. Objections to shooting a cop are so ingrained in the American psyche that I can visualize many readers wincing as the subject is openly discussed. The discussion of uncomfortable ideas is the only path to reform; but to avoid sending the gentle reader into a shock-induced coma faster than Runnels’ taser, allow me to phrase the question differently:
If an organization displayed a pattern of assault, rape, murder, theft, home invasion, and racketeering would a person coming in contact with members of that organization have a reasonable expectation that they would be harmed if they did not act to preserve their own life?
All of a sudden the question seems almost ridiculously easy to answer. Of course, a person would have the right to defend their life and property when confronted with such an organization. So why are those that wear blue uniforms instead of blue bandanas immune from this judgment of guilt?
The answer is simple: propaganda. Much like those that turned a blind eye to totalitarian police forces throughout history, the average American sees these people as heroes out defending democracy against the threat of lawlessness. The problem, of course, is that the United States is not a democracy; it is an oligarchy.
Some readers probably retracted in horror from the screen at the idea that the United States is not what was told to them in their high school civics class. The term oligarchy gets thrown around and sometimes people aren’t clear on exactly what it means. Provided below is the definition.
1: government by the few
2: a government in which a small group exercises control especially for corrupt and selfish purposes; also : a group exercising such control
3: an organization under oligarchic control
Does that seem more like the government we have today, or does the government represent the will of the people, as it would in a republic or a democracy?
Knowing those in government are out to pursue corrupt and selfish interests, makes it a lot easier to view the cop who is beating homeless people to death as the Sheriff of Nottingham and the government as Prince John. So where are Robin Hood and his band of Merry Men?
Where are those that are willing to stand up to injustice and fight those that would kill your child or maim them with a grenade to please the ruling class? Is it time to meet force with force in cases of police brutality? Is it time to stop demonizing the term “cop killer?”
The police watchdog group Cop Block put out video pondering this very question before the topic became the subject of national debate.
While I make it a point to never advocate violence, I will say that I can’t wait to go to Sherwood Forest and cover the story.
I openly posed this question on my personal Facebook account; these are some of the responses I received. It should be noted that at the time of writing not a single person indicated they believed it was wrong to use violence against law enforcement officers that were overstepping their bounds.
I pose the question to the reader: Is it time to start resisting police with violence?
RlR: is it time? it’s already too late to spare millions of people from the violence of this vile, evil government. something has to change, and – whther we chose to fight back or not – the future is going to be bloody.
reposted from the anti-media:
The Anti-Media is not identifying the child by name in accordance with its policy of not naming minor children who are the victims of crimes.
Originally posted on The Free:
from Revolution News with thanks. Belgian riot police fired tear gas and water cannon’s repressing the demonstrators on Thursday, at the first of what’s to be a series of anti-austerity demonstrations and strikes planned for the coming weeks. More than 100,000 people were on the streets of Brussels where they marched peacefully for almost two hours before violence broke out.The violence flared up at the end of an otherwise peaceful protest, when riot police present at the peaceful march provoked protesters and deployed tear gas, some radical demonstrators hurled objects at riot police and launched attacks with the barriers and against the officials. Some set off colored smoke flares. The resistance to tear gas and water cannon assault continued for hours.
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